Jan 29


Although the art and science of TCM has been around for thousands of years, it’s not necessarily stuck in the past. Ways of treating patients and manufacturing medicines are always evolving.

TCM has its own history which can be traced back 3,000 years. It is the second most ancient medicine, while ayurvedic is the oldest with 5,000 years of history.

In the past, when people thought about TCM, they imagined a long-bearded doctor doing pulse diagnosis and prescribing foul tasting concoctions. It was difficult for a modern person to take the image seriously

But today, Chinese herbs can be administered in far more palatable ways – in powders, medicated liquors, teas, granules, tablets, syrups, crystallised herbal extracts or even injected.

In China today there are hundreds of patented ready-to-use drugs which can be bought over the counter under supervision of pharmacists. And it is fascinating to realise these drugs were described in TCM text books 2,000 years ago.

TCM has its own theory very different from Western medicine. While Western medicine focuses on physical and chemical bases, TCM is philosophical.

Man and Cosmos are unified, is the basic philosophy of TCM. Whenever we and nature are in balance, we are healthy. Being unbalanced leads to disease.

Our body has yin and yang compositions. It is also vitalised by the movement of qi and blood. Yin and yang should be balanced. Yang excess or yin deficiency may cause a hot feeling.

On the other hand, yin excess or yang deficiency may cause a cold feeling.

Deficiency of qi and blood may also cause some specific symptoms.

Chinese doctors usually observe the patient’s five senses, along with a pulse and tongue diagnosis.

They will then differentiate illnesses into two groups. One is a deficiency of qi, yin, yang and blood. The second is an excess syndrome which comprises blood congestion, qi congestion and accumulation of heat and dampness.

Each syndrome has its own character. They are not so difficult to differentiate if a health-oriented person pays close attention to self-observation. He could do the diagnosis himself.

Qi deficiency leads to sweating, catching colds or developing allergies, a lack of energy, heaviness of the body and limbs, a low appetite, swollen extremities and loose stools. The tongue will be quite pale with tooth marks on the side.

Yang deficiency leads to a cold sensation, cold extremities, frequent urination, loose stools, a pale face, an urge to take hot drinks and infertility. The tongue is very pale or even light purple with more tooth marks.

People who suffer a prolonged illness usually pass from the stage of qi deficiency into a stage of yang deficiency.

A large number of people who are diagnosed as having so-called chronic fatigue or “syndrome X” in the West show these types of symptoms.

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Jan 29

The cold, dark winter months may make us feel like hibernating. Take this time to build up and replenish your energy using some principles of Chinese medicine:

Feeling tired and drained? You’re not alone.

“Lack of energy” is one of the top five complaints doctors hear.

According to Oriental medicine, the cold months are the perfect time to recharge and generate vital energy – Qi – in order to live, look and feel better.

The ancient Chinese believed human should live in harmony with the natural cycles of their environment. The cold and darkness of winter urge us to slow down. This is the time of year to reflect on health, replenish energy and conserve strength.

Winter is ruled by the water element, which is associated with the kidneys, bladder and adrenal glands. The kidneys are considered the source of all energy or “Qi” within the body. They store all of the reserve Qi in the body so that it can be used in ties of stress and change, or to heal, prevent illness, and age gracefully. During the winter months it is important to nurture and nourish the kidney Qi. It is the time where this energy can be most easily depleted.

The Nei Ching, an ancient Chinese classic, advises people to go to sleep early and rise late, after the sun’s rays have warmed the atmosphere a bit.

Eating warm hearty soups, whole grains, and roasted nuts help to warm the body’s core and to keep it nourished. Sleep early, rest well, stay warm and expend a minimum quantity of energy.

Seasonal acupuncture treatments in winter serve to nurture and nourish kidney Qi which can greatly enhance the body’s ability to thrive in times of stress, aid in healing, prevent illness and increase vitality.

Here are some dietary suggestions that can lead to an increase in vitality and radiant health.

Drink ample water. Eat kidney-shaped foods such as black beans and kidney beans. Eat blue and black foods, blueberries, blackberries, mulberry and black beans. Eat seeds. flax, pumpkin, sunflower and black sesame along with nuts, especially walnuts and chestnuts which have been found especially effective for increasing kidney Qi. Eat dark, leafy green vegetables along with asparagus, cucumbers and celery.

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Jan 26

The story of Chuang Shu-chi, the first female traditional Chinese medical doctor in Taiwan:

The name Chuang Shu-chi might not ring a bell for people in Western countries, but she is a household name in Japan and Taiwan. Without the benefit of a formal medical education, Taipei-born Chuang became the first accredited female doctor in traditional Chinese medicine in Taiwan.

When she made the decision to study medicine in Japan in 1954, Chuang could not speak or read Japanese at all. Seven years later, however, she received a Ph.D. degree in medicine from Keio University, Tokyo, eventually becoming a special medical advisor to Empress Michiko of Japan in 1978.

Chuang’s patients have included people from all walks of life at home and abroad. One of her most famous patients was Wang Yung-ching, the late Taiwanese business tycoon and founder of Formosa Plastics Group.

After a long and distinguished career in medicine, the 90-year-old doctor announced her retirement from medical practice on May 8, 2009, in order to enjoy time with her family in her later years.

In 1938, the 18-year-old Chuang married Chen You-le through an arranged marriage, but unfortunately her father died of colon cancer in the same year. And misfortunes never come one at a time: her husband died of lung cancer in 1945 while she was carrying a child, and she also contracted malaria, all at the age of 26. Without the head of the household, she had to raise four children, take care of her sick mother and scratch out a living.

The blows of her loved ones’ deaths drove Chuang to study the causes of cancer and devote her life to relieving cancer patients’ pain. In 1950, the Kuomintang government held the first national medical licensing examination for traditional Chinese medicine in Taiwan. She received full marks in four subjects and failed only the last – the Constitution of the Republic of China. The review committee decided to make an exception, allowing her to take an oral exam. As a result she became the first accredited female doctor for traditional Chinese medicine in Taiwan in 1951

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Jan 25

An interesting discussion of the differences between Eastern and Western medical systems:

“To Westerners, scientific method consists of the collection of data through observation and experimentation, and the formulation and testing of hypotheses,” says Chuang Shih-ming (莊世鳴), a Chinese medicine doctor based in Taipei City.

“Chinese medicine also takes the same approach,” he argues. “The only difference lies in the fact that Western medicine uses about 200 years of such ’scientific’ methods of observation and testing of hypotheses to prove its effectiveness, while the Chinese version uses several thousands of years.”

Methodologically, Chinese medicine is also at odds with Western medicine.

Western medicine is analytically based on anatomy of the human body by focusing on medical test results and in particular on numbers, while Chinese medicine is holistic, regarding the human body as an inseparable whole, Chuang says.

Looked at this way, Western medicine and Chinese medicine should thus be referred to as micro- and macro-medical medicine respectively, he notes.

“Unlike the Western belief that says that bacteria and viruses cause disease, Chinese medicine only sees the different symptoms, and we tend to believe in the ability of a human to heal him or herself.”?

So Chinese medical treatments are aimed at elevating one’s ability to fight all the syndromes and to help people to regain and maintain balance in their body, he adds.

Clinical diagnosis and treatment

Sitting in the office of his Chinese Medicine Clinic in Taipei’s Tianmu area, Chuang discloses that he was originally a computer programming language major in college, but because of his family background, he later transferred to the study of Chinese medicine.

Chuang goes on to say that clinical diagnosis and treatment in traditional Chinese medicine are mainly based on the yin-yang and the five-element theory involving wood, fire, earth, metal and water.

These theories apply the phenomena and laws of nature to study of the physiological activities and pathological changes in the human body, he notes.

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Jan 22

Although traditional Chinese medicine has a history stretching back thousands of years, there’s room for innovation and adaption:

What is wrong with our medical science, the science of Western medicine as well as traditional Chinese medicine (TCM)? Why are doctors at a loss to find cure for more and more diseases and often divided, if not opposed, on their causes? Has modern man reached the limits of his quest for good health and a longer life, or has he reached a new frontier from where science will progress further?

Dr Liu Hequn, an astronomer-turned-registered TCM practitioner (he also holds a degree in modern medicine and a physician’s license), believes in progress, and is probably half a step ahead of others in unraveling some of the above riddles. It would take nothing short of a paradigm shift to reach that new frontier: a return to the practice of classical medicine as well as a “cognitive revolution”, Liu tells China Daily, sitting in his apartment near Beijing’s Olympic Village.

“There is nothing mystic about it, although what my teacher taught may make it appear so.” The teacher he is talking about happened to be an illiterate Taoist master, who in the early 1960s taught him the skills to diagnose a medical condition. The Taoist master, in turn, had learned the skills at Baiyun Guan, or the White Clouds Temple, Beijing’s most famous Taoist facility till the early days of People’s Republic.

The Taoist master must have belonged to the last generation of TCM practitioners, trained in the secret tradition: handing down of knowledge orally. TCM began to be incorporated into the national medical education system in the 1950s. Today, all TCM practitioners have to graduate from medical colleges, where they are also taught the theories of modern medicine.

In 1960, as an eight-year-old. Liu had to undergo some specialist treatment for the injuries he sustained in his arms and legs while learning kungfu. That was how he was taken to his Taoist teacher, who inspired him to become the first person educated in modern science to practice the traditional method of medicine.

This method is different both from modern medicine’s standard diagnosis and that of TCM taught in medical colleges, which to a large extent is based on feeling a patient’s pulse and is seen by Liu as inadequate. In contrast, Liu says, his method is closer to being holistic and true to the philosophy of TCM. It requires a doctor to feel the patient’s body (usually without taking off clothes) to identify not just one or two troubled spots, but, more often than not, also a troubled sub-system connected to a series of related and seemingly unrelated conditions.

“All medical researchers know about some interrelated conditions and symptoms. Only in my research, some connections may at first defy imagination,” Liu says.

Liu can detect a medical condition by feeling a patient’s body with his hands, the unique method of diagnosis his teacher taught him. He started learning and practicing the skill while he was still in primary school, and tried to treat the injuries of his classmates and school friends, who like millions of other urban students, were sent to re-education farms in the early 1970s.

But how can he be so confident about his “hand diagnosis”? Liu says with a smile: “They haven’t created a better substitute yet.” No matter how advanced and precise a medical scanner may be, it can help a doctor perform only one set of scanning operations on a patient. But in his diagnosis, symptoms that doctors give different names to are sometimes related to each other in ways that neither modern medicine nor TCM talks about.

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